The gradual decline of the Qing Dynasty led to a long period of political unrest and turmoil. During the period of the Republic of China (1912–1949) traditional forms of Chinese theatre were still performed throughout the huge country. International contacts, particularly with the West, led, however, to new kinds of experiments and innovations in the big metropolises.
"Dou Kongzhu(Chinese Yo-yo) "
They include, as discussed in connection with the period’s leading actor Mei Lanfang, modernised Peking operas, as well as completely new kinds of forms, such as the spoken drama or huaju and the song drama or geju.
The gradual decline of the Qing Dynasty led to a long period of political unrest and turmoil. During the period of the Republic of China (1912–1949) traditional forms of Chinese theatre were still performed throughout the huge country. International contacts, particularly with the West, led, however, to new kinds of experiments and innovations in the big metropolises. They include, as discussed in connection with the period’s leading actor Mei Lanfang, modernised Peking operas, as well as completely new kinds of forms, such as the spoken drama or huaju and the song drama or geju.
"Spinning plates"
Theatre and the Early Communist
Party
Leftist
ideologies were common among intellectuals in the 1920s and 1930s. Even from
its rise in the early 1920s the Communist Party of China realised the value of
theatre as a weapon for social change. Mao Zedong (Mao Tse-tung) set the
guidelines for the Communist theatre and proclaimed complete party control over
the arts, a policy which reached its nightmarish culmination during the
Cultural Revolution in 1966–1976.
New
Peking operas were created. An acclaimed example is Forced Up Mountain Liang, Bishang Liangshan (Pi-shang Liang-shan),
which was based on a historical epic, Outlaws
of the Marsh, Shuihu zhuan (Shui-hu chuan). Although it portrayed events
in the distant past, it acutely propagated rebellion against the feudal system.
It had its premiere in 1945.
In
the same year a new geju or
song drama, The White-Haired
Girl, Baimao nü (Pai-mao nü) was performed
for the first time. Its music was based on traditional folk melodies and it was
accompanied by an orchestra which combined Chinese and Western instruments,
while its costuming and décor aimed at realism. It was a great success and it
was later revised and finally transformed into a revolutionary model ballet.
Theatre and Dance in the Early
People’s Republic
The
early phase of the People’s Republic, starting from its establishment in 1949,
was an active time for the arts, as they were employed in the construction of
the new society. The social status of theatre workers greatly improved, as they
had their undeniable role in the class struggle and were no longer regarded
merely as prostitutes. The policies that Mao Zedong had formulated earlier
became the guidelines for all the arts, and also for the theatre, which was
particularly appreciated for its educative value.
Regional
theatre forms were reformed, and modern forms, such as huaju or spoken drama and geju
or song drama were encouraged, of course, but only if they followed the strict
official guidelines. A completely new form of art was created, the full-scale wuju or dance drama, which clearly
reflected the close cultural ties between the People’s Republic and the Soviet
Union.
Committees
were set up and festivals held in order to define the exact role of theatre and
dance in the new society. In 1950 the Ministry of Culture established the
Traditional Music Drama Committee to plan a drama reform. It was agreed that
even the traditional forms of theatre should be reformed so that they promoted
patriotism and served Communist ideology and revolutionary heroism.
In
the same year the First Nationwide Spoken Drama Festival made the Soviet
influence apparent. Many productions reflected the psycho-realistic acting
style, while realistic costumes and sets became the norm.
Spoken drama was regarded as a suitable medium with which to portray
modern life with its continuous class struggle. In 1952 the First National
Music Drama Festival gathered together some 1800 performers from all over the
country.
In
his speech in 1956 Mao Zedong launched the famous slogan: “Let a hundred
flowers blossom, and a hundred schools of thought contend.” The following
so-called “Hundred Flowers Period” was a rather liberal time. In the same year
that Mao delivered his speech, the Kun
Opera was revived in the famous production of Fifteen Strings of Cash attended by Mao Zedong and Zhou Enlai.
Next year Lao She’s spoken drama Teahouse,
already discussed above, had its premiere. Many music dramas and other spoken
dramas were also created.
The
year 1957 also saw the premiere of the first Chinese large-scale dance drama, The Precious Lotus Lamp. It reflects
many Western, mainly Soviet, influences. In movement vocabulary the ballet
aesthetics were combined with national elements and flavour and pas de deux duos between the male and
female leads were created in a similar way as in the Western ballet which was
now also being taught in China.
Prior
to 1963 the official policy was to combine the modern and the traditional and
to rewrite traditional works to reflect patriotism and Marxist ideology. Political
censorship grew stricter, however, and after 1963 attitudes rapidly changed.
Due to the power game manipulated by Mao’s wife, Jiang Qing (Chiang Ch’ing),
herself a former actress, all traditional forms of theatre were gradually
banned. The new guidelines for theatre were announced at a festival of modern
opera in Peking in 1964. Thereafter, only operas with modern themes were
favoured.
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